This story was published in Radio Recall, the journal of the Metropolitan Washington Old-Time Radio Club, published six times per year.
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Standing in the Spirit at Your Elbow: A History of Dickens' A Christmas Carol as Radio / Audio Drama
Reviewed by Craig Wichman
(From Radio Recall, December 2012)
Craig Wichman's prodigious research and
breezy prose make this book a really good read.
He is informative and cheerful, and accessible
even to those people who might think that A
Christmas Carol's place in holiday lore exists
solely with the phrase,"Oh, don't be such a
Scrooge!" The log of audio productions in the
Appendix numbers roughly 188; up from the
original 72 that Wichman had written up in the
December 2010 issue of Radio Recall.
Wichman relies heavily on sentiment in
his narrative; and rightly so. But he also manages
to cinch up his backpack with solid history about
radio and the nuts-and-bolts of studio production.
He achieves this mainly through interviews and
his own experiences with contemporary
production. In the end he has brought us from
broadcasts early in the last century right up to
Modem Audio Drama, a phrase much bandied
about these days in ever-widening circles.
Lionel Barrymore is the most famous and
arguably the actor who best portrayed Scrooge,
though Wichman does not shy away from other
notable portrayals, Ronald Colman and Michael
Gough, for example. Barrymore, however did the
role so well over the years that he appeared to
derive personal strength from the character. Infirm
and troubled in his own life, Barrymore looked for
and wrote about the benevolence and moral
courage which are themes of the story. The
Barrymore essay, from 1936, quoted in the book
is not all sweetness and light. Rather, he tells us
to get acquainted with our inner ghost; in effect,
walk with your ghost so both of you can rattle your
chains and emerge the better for it. It is Marley's
Ghost, don't forget, who says, "I wear the chain I
forged in life."
One of many memories for Wichman
himself entails one Christmas Eve when he was
driving cross-country. He listened on the car radio
to no fewer than four broadcasts of A Christmas
Carol that faded in and out station by station as
he put on the miles.
Getting these Carol versions produced,
even with its lofty message, still would involve
such mundane matters as sound checks and
hitting your cues. Lonnie Burr who at age nine, in
1953, played Tiny Tim to Edmund Gwenn's
Scrooge, recalls going to the studio in Los
Angeles. There was a task at hand and he
concentrated on his work. He called it -the terse
way of getting together "Later in the interview
Burr says he would like to hear that broadcast, to
hear again his own youthful voice. Wichman
complied and dug out a copy for him.
In 1975 E. G. Marshall playecl Scrooge on
the show he usually hosted, CBS Radio Mystery
Theater. It was a good script, and was
rebroadcast every year through 1981. The fact
that Himan Brown was still producing radio
drama, years after the decline of radio's Golden
Age, obviously helped influence creative radio folk
to keep things going into the age of Modern Audio
Drama. Over the years groups have emerged,
writing scripts, finding performance space and
studio time. For this Wichman draws upon his
own experiences with his production company,
Quicksilver Radio Theater, and he quotes from an
interview with his collaborator Jay Stern for
insights into getting the most out of the audio
studio opportunity. Suffice to say that it's not just
Dickens anymore; groups and scripts are out
there, looking to find space and air time. And that
should put a spring in everyone's step.
The illustrations for the book are
numerous and they look very nice. There are
photographs of personalities and studio settings;
line drawings of advertisements for shows; a
photo of the old CBS building in Hollywood; and a
couple of good old album covers from 78 rpm
productions.
Of necessity, the Dickens story is a prose
story that must be rendered into a script for
voices. In that regard, Wichman decries
alterations, lest any impact of the original prose
be lost. He points to more than one instance
where a script gives speaking lines to the Ghost
of Christmas Future. For Wichman this is not just
a distraction but a transgression. He speaks of
the "sterling source material" which must be
preserved. Many other people over the years
objected to alterations great and small. One fellow
wrote a letter to a network in 1933 detailing the
places in the script that were not true Dickens.
That letter became known as the St. Loekle
Sermon. Beware, you community theater script
writers!
I do however believe that Wichman's
choice of title for his book is rather too obscure. It
might be a true Dickens phrase but it does not
seem to typify the breadth of material in the book.
I found the phrase in my edition of the story. It's
the Narrator just as the curtains are being drawn
for the entrance of the Ghost of Christmas Past.
However, on a book cover, even with the sub·title,
I fear that it will just look like an odd juxtaposition
of words. It's a puzzler not a grabber.
The citations are a treat to read. We find
that running times vary greatly' most appear to be
thirty minutes; some are sixty. Some versions
were performed in the midst of a longer festival
style holiday show. Wichman is very fair with the
citations of the shows that he offers in The Log, in
the Appendix. He lists productions that need
"further confirmation andlor information." And he
closes the Log with this comment: "Corrections
and additions to the information contained in this
book are welcomed by the author Email:
QuicksilverRT@aol.com
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